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“A Boy’s Life” in The Atlantic

The November 2008 issue of The Atlantic magazine contains an article called “A Boy’s Life.”  It’s a comprehensive exploration of the topic of transgender children:  where it comes from, the struggles that parents and children experience as they strive to find ways to deal with it, and the difficult choices they must make in that process.

I’m not sure how I feel about this article.  Much of it is troubling, since I wish the whole topic of the origins of being transgender and how best to treat it to be neat and simple, but it just isn’t.  In the end, I believe that children should be allowed to make their own decisions to the extent that’s feasible.  (Obviously, that’s a huge loophole, but, for the moment, I have neither the time nor the inclination to try to define my position any further.)  If a child typed as a boy at birth wants to live as a girl, she should be allowed to do that with her parents’ support.  At the same time, her parents need to make clear that either choice is OK.  If she later decides that she wants to live as a boy, that too should be allowed.  Will it be more difficult then?  Yes, of course.  Every choice we make has consequences and, as much as we might like to, we cannot insulate our children from the consequences of their choices any more than we can avoid the consequences of our own.  But I believe that the challenges of returning to life as a boy, after living as a girl for weeks or months or years, will be less traumatic than growing up never having had the chance to have that experience and to make a more informed decision about her future.

Eventually, she will be faced with decisions that will have permanent, physical consequences — whether to begin cross-sex hormones, whether to have SRS.  That is where the use of hormone blockers has the greatest benefit, since they delay the onset of changes that will make living in her affirmed gender infinitely harder until she has the maturity and the information she needs to make that momentous decision, while retaining the option of allowing her puberty to proceed as it would without intervention.  In the end, however, it must be her decision, not her parents’, not her doctor’s.  None of can know what is truly best for another person, even our children.  All we can do is ask Spirit to guide our choices and the choices of our children and then trust that She will respond to our calls.

(Crossposted from my personal blog.)

Diane Schroer’s Recent Title VII Win and ENDA

Jillian Weiss, an attorney and law professor who writes an excellent blog on transgender workplace issues recently posted an excellent article on The Bilerico Project with her thoughts on last week’s decision by the federal district court in Washington, D.C. in Diane Schroer’s sex discrimination lawsuit against the Library of Congress. In a landmark decision, Judge James Robertson held that the Library violated the federal ban on sex discrimination in employment (contained in Title VII of the Civil Rights Act of 1964) when it withdrew its previous offer to hire David Schroer, an anti-terrorism expert and former Special Forces officer, as a terrorism analyst when they learned that she intended to complete her transition and begin work as Diane. Among the arguments that the Library made in its defense was the claim that the exclusion of gender identity and expression protections from the Employment Non-Discrimination Act (ENDA) in the House of Representatives last year proved that Congress never intended the ban on sex discrimination to protect against discrimination based on gender identity. Fortunately for all of us, the court rejected that argument. However, the argument that Judge Robertson used to reject that claim is weak and, as Zoe Brain pointed out in her comment on the same article, not very convincing. There are, however, much better reasons to reject the Library’s claim, which I put into my comment on Dr. Weiss’ article:

I’m an attorney and my practice is limited to appellate work only (criminal appeals in my case, but the rules for interpreting statues are the same whether you’re talking about civil or criminal law). The argument that the exclusion of gender identity and expression from ENDA last year indicates Congress’ understanding, and intention, that sex discrimination under Title VII doesn’t cover gender identity discrimination is an obvious one. In the end, however, it’s completely bogus.

Ask yourself, how is the belief or understanding of a completely different Congress almost 45 years after Title VII was enacted relevant to what Congress intended sex discrimination to include back in 1964? It’s not the job of Congress to decide what laws they’ve already passed mean. That’s the job of the courts.

Two other important factors further undercut this argument. First, if you review the congressional record from 1964, you will see that sex discrimination was added to Title VII with the explicit intent to defeat it by convincing the majority of Congress that it was too radical to vote for. So, there’s no evidence in the record that Congress intended sex discrimination to mean anything, let alone evidence as to whether they intended “sex” to apply only to biology or to include gender identity.

Second, what happened last year was simply that a single committee of the House of Representatives sent a bill to the floor of the House that didn’t include gender identity and that the House passed that bill. It was never passed by the Senate or signed into law. Consequently, while it may be proper to say that the House Labor Committee didn’t think that gender identity discrimination should be illegal, there is no evidence that the full House or the Senate agreed, since they were never given the opportunity to vote on that question. Divining legislative intent from Congress’ *failure* to do something without any explicit up or down vote on the issue is a perilous business.

Finally, I’m no conservative by any measure, but I agree with Justice Scalia that the first place we have to look in determining what Congress intended is what they actually said. It frustrates me to no end when the courts here in Arizona agree with prosecutors that, despite the explicit language in a statute, the legislative history shows that they meant something entirely different. At some point, what the legislature or Congress actually said has to mean something.

This is not an argument that, if Congress didn’t think about the problem in 1964, Title VII shouldn’t apply to it. As one person involved with the Schroer case (it may have been Sharon McGowan, the ACLU’s lead attorney) recently said to a reporter when asked if Congress intended Title VII to apply to trans women and men, the framers of the Constitution weren’t thinking about TV either when they talked about freedom of the press in the First Amendment; does that mean it shouldn’t have the same protections as newspapers?

Change is a natural process that preexisting laws must continually adapt to. It is the difficult but absolutely necessary job of courts to determine how those laws should be applied to situations that the people who adopted them never contemplated. That doesn’t make the process illegitimate; it just makes it very, very hard.

CBS Sunday Morning: The Sex Change Capital of the U.S.

On Sunday, September 7, CBS Sunday Morning did a fairly long story on Trinidad, Colorado, the home of Dr. Marci Bowers, one of the leading sexual reassignment surgeons in the U.S.  I don’t like the phrase “sex change” but the story is pretty straight forward and not at all sensationalistic.  I was in Trinidad in July to support my friend Mari through her surgery.  It’s a nice little town, similar to many other mountain towns I’ve visited in the West; the people were friendly; and the care at the hospital was, for the most part, excellent.  Marci is friendly and personable but, like most doctors, entirely too busy. From what I’ve seen, the surgical results were excellent, with only a few minor complications.  Here’s the video:

Vodpod videos no longer available.

If you’d like to learn more about Trinidad and how it has dealt with the attention that having a leading SRS surgeon (actually, for many years, the only SRS surgeon in the U.S.) in its midst, there’s a new documentary out called Trinidad that is now touring the U.S.  Look for it at your local LGBT film festival.

The Outing

Over on my personal blog, I just posted the story of how I came to be a student of A Course in Miracles and how, last week, I came to the decision to tell the weekly study group I attend my story of growing up trans. Because of its length, I’ve decided to just give you a taste of what’s in it. If you want to read, the whole thing and hear how it turned out, you’ll have to go here.

As I prepared to transition, one of my hopes was to be accepted as a woman among circles of women. (I talked about this with Lori recently on one of her podcasts.) Unity Church has turned out to be one of the places where that dream has been realized.

The principles of Unity Church and A Course in Miracles share many basic ideas, but the Course is rarely mentioned, at least at Unity of Prescott. In July 2007, however, a retired Unity minister and student of the Course started a study group at the church on Thursday mornings. I wanted to attend that group from the beginning, but I was afraid about whether I would be accepted there, especially since I didn’t feel then (and still don’t) that my voice is very feminine. In August, however, almost exactly one year ago, I overcame my fear and began attending that group. Although men attend from time to time, the group fairly quickly became almost exclusively women. It also became one of those places that I had dreamed of where I am accepted as a woman among women.

When I began attending that group, I expected that, at some point, the fact that I am transgender would become known. (None of the people attending the group had known me before my transition.) At the same time, however, I had no desire to make myself the center of attention or distract the group from discussing the lessons that we were all trying to learn from the Course. So, I waited, expecting that, at some point, the subject of my transition would become relevant to whatever we were discussing and I would mention it as an example of how I have applied the lessons of the Course in my life. That moment never arrived, however. Instead, I felt increasingly constrained about talking about my own life because these women did not know that important part of my story. At one point, I remember thinking about sharing a story about my childhood. However, when I realized that the best way to start the story was to say, “When I was a little boy . . .,” I held my tongue. As I have said before, I didn’t spend the last 13 years of my life trying to find out who I am and what I need to be happy to turn around once I found those answers and hide the truth about who I am and how I got here.

I also realized some time ago that I want the world to know who I am. I am proud of who I am and believe, rightly or wrongly, that sharing my story can help people understand what it means to be trans and that, like them, we are simply striving to find a way to live with peace and dignity. Consequently, the fact that these women, with whom I have become very close, did not know about my journey began to rankle more and more.

* * *

Finally, I decided that the time had come to share my story with the entire group and that the only way to do it was to simply ask for the opportunity outside the group’s normal routine.

The story continues here.

Will the proposed amendment to Arizona’s Constitution to ban same-sex marriage change the treatment of existing marriages in which one partner transitions?

Recently, on one of the Arizona trans-related Yahoo groups that I belong to, one member stated her belief that the proposed constitutional amendment to ban same-sex marriages in Arizona, known as Prop 102, would change the law so that “[e]xisting marriages involving a transsexual could easily be nullified.” (The proposed amendment states, “Only a union of one man and one woman shall be valid or recognized as a marriage in this state.”) Here is my response:

I disagree. Prop 102 will have no more, and no less, effect on marriages in which one partner transitions after marriage than the existing statute.

That statute (ARS 25-101(C)) states, “Marriage between persons of the same sex is void and prohibited.” There is no material difference, from a legal standpoint, between a statute, or constitutional amendment, one of which says same-sex marriages are void and the other of which says that only marriages between a man and a woman are valid. Both have the same potential to invalidate existing marriages in which one partner legally changes her or his sex, if the courts choose to recognize that change for purposes of marriage, thus rendering the marriage an illegal same-sex marriage. (Note that, this is not the approach the courts in Kansas and Texas took. Those courts refused to recognize a legal change of sex for purposes of marriage. Under those rulings, a marriage in which one partner legally changes sex after marriage would continue to be valid. As noted below, however, I know of no cases in which that holding has been extended to pre-existing marriages, rather than marriages in which the partner transitions prior to marriage as were involved in those cases.)

In either case, any attempt to declare an existing marriage that was legal at the time it was first entered into, void because one partner transitions would face significant problems under the due process and equal protection clauses of the federal constitution, which always trump state law. There is a long line of cases saying that, as long as a marriage was legal when and where it was entered into, then it remains valid until and unless the partners legally divorce. That’s why people did, and still do, go to Las Vegas to get married instantly and can go back to their home states and have their marriages treated as valid, even though their home state would have imposed additional requirements, such as a waiting period or a blood test. It’s also why first cousins from Arizona can travel to a state where such marriages are legal, get married, and return to Arizona and have their marriage recognized as valid, even though Arizona law says that marriages between first cousins are “void and prohibited” (ARS 25-101(A)), which is the same language used in the ban on same-sex marriages.

The validity of existing marriages in which one partner transitions after marriage hasn’t been resolved anywhere in the U.S., at least, as far as I know, but there is no reason to think that such marriages are any more, or any less, at risk under Prop 102 than they are under existing Arizona law. Nonetheless, I think that anyone in such a marriage needs to be aware of the risk that their marriage might be challenged at some point, and take precautions, e.g., mutual wills and medical directives, to ensure that, if that happens, they will not lose all of the rights and benefits they expected to receive from being married.

Cross-posted from my personal blog.

Anyone and Everyone

I am sitting here in tears having just finished watching one of the most moving documentaries I have ever seen. It’s called Anyone and Everyone. It’s the story of a variety of families – Jewish, Catholic and Mormon; white, black, Hispanic and Asian – and how the parents came to understand and support their lesbian and gay daughters and sons, despite the teachings of their churches, despite all they had been told about homosexuality being a choice, despite their own bigotry and prejudice. I have to admit that I’m sucker for love stories and this is the best type of love story – one where love triumphs over all obstacles, the greatest of which are the barriers we create in our own hearts that keep us separate from each other and separate from the truth that we all are divine beings created out of love and created to share that love with others. I suppose that’s what I find hardest about those who seek to attack and shame lesbian, gay, bisexual and transgender people into denying themselves and returning to the closet. I simply don’t understand how people can hate when it is so very painful for me to experience being judged and rejected by others and for me to do the same to others, knowing the awful pain that it causes.

I don’t know how many people will understand any of this or really care, but it’s what I believe and why I do the things I do to spread love in this world and help other people to find peace with who they are and whatever circumstances life brings them. Tonight, I feel sad and lonely, and so I reach out to you because I need your love and want to do all I can to make sure that none of us has to go through these times – the good and the bad – alone.

Blessings,
Abby

P.S. You can watch the trailer and find out about show times in your area, how to purchase copies and the story behind the film by clicking on either of the links above.

Trans and Proud

Beginning in the fall of 2006, as I began to plan for my transition and think about what the future as Abby would be like, I always felt fear when I thought of those moments in public when people would realize that I am transgender or transsexual (I used both terms depending on the situation). I felt that same fear when I went out in public as Abby, watching carefully for disapproving glances and listening for rude remarks everywhere I went. As time passed and I didn’t see those glances or hear those remarks, I began to believe that I could live in this world as Abby without “being detected,” in other words, I thought I could “pass” without notice. As that belief grew, I became more and more confident in myself and more and more comfortable with my decision to transition. When I finally transitioned, my fear of being “clocked” as transgender was as great as ever, but, based on my experience, I believed that the risks of that actually happening were tiny, if not nonexistent. Without that belief and the concomitant belief that I could escape the shaming, harassment and even violence that is often the experience of my trans sisters and brothers, I doubt I would have transitioned.

A very curious thing has happened since then, however. Beginning only two or three months after my transition (on May 14, 2007), I began to realize that I am proud of who I am and of the many challenges and the tremendous pain that I overcame to learn the truth about myself and have the courage to live that truth as I do today. Today, I don’t bring up the fact that I am trans with most people. However, when it’s relevant or the moment can be used to teach about trans people, especially that we’re not freaks or perverts but people not so different than most, simply striving to live in peace and with a modicum of happiness, I am willing, and I do, tell people about my past. Yes, I still feel a tinge of fear each time I tell someone for the first time but I have never yet allowed that fear to stop me from revealing the truth of who I am, and I hope I never do. Considering the fear with which I began this journey, I am constantly amazed at the comfort that I feel with the knowledge that I am trans and my willingness to share that information with others whenever and wherever it might help to create greater understanding and acceptance of trans people.

For example, a few weeks ago, I had lunch with a woman friend from my Course in Miracles study group. I have never discussed being trans in that group (they’re nearly all women) because it has never seemed necessary or appropriate. However, based on a few things this friend had said to me in private, I was confident she would be comfortable with that information. How did I know? Well, when I first told her that I was applying for a job in Washington, D.C. with the National Gay and Lesbian Task Force, after congratulating and encouraging me, she asked if I had seen an article that had just run in the NY Times the previous week about trans men attending women-only colleges. Given that she, not I, brought up the topic of trans people, and given her other comments about that article, not only did I conclude that she would probably be open to the information that I am trans, I also assumed that she had already figured it out and was trying to communicate her knowledge to me in some kind of “code.” So, a few weeks later, we decided to go to lunch. I went with the intention of telling her about myself and even believing that things transgender were likely to be a major part of our conversation. As it turned out, however, although we talked about many things, including my job application, an appropriate opening to bring up that topic didn’t appear until we had talked for more than an hour. For reasons that I no longer recall, I began telling her that, back in the 1970’s, after graduating from college, I had worked on a “hotshot” crew fighting forest fires and even, for one summer, as a smokejumper (those are those crazy guys – back then they were all guys – who jump out of perfectly good airplanes to fight forest fires). She responded that I must have been one of the first women to do that. Recognizing this opportunity for what it was, I told her, “Well, actually, I wasn’t a woman at the time.” After looks of surprise and then understanding crossed her face, I added that I am a male-to-female transsexual. The rest of our conversation was about being trans, what it means and what my experience has been like. (As it turned out, contrary to what I thought, she hadn’t figured out that I am trans, although she had had some suspicions.) At the end of our conversation, she simply congratulated me for finding a way to peace in my life and praised me for my courage in following my truth, which, at least among women, is the typical response of those who learn about my past. (During our conversation, I told her about the challenge that transgender children face and about Trans Youth Family Allies and my friend Kim Pearson, TYFA’s Executive Director, one of the best friends that transgender children in the U.S. have. Not too long after, my friend talked to Kim and is now volunteering for them. Now, that’s the kind of happy ending I like!)

All of this is simply a lead-in to quote a blog post by my friend Callie about being trans and proud. Yesterday, she wrote about her struggle to find a way to attend this weekend’s Trans Pride March in Northampton, Massachusetts and be “present at the event, present in a visible and potent way,” given her obligations to care for her parents with whom she lives as their son. As she wrote, she discovered the message that she would have carried there if she had gone: “that pride is pride, lifting us when we actually embody our best possibilities, which, I hope, is the goal of the transgender quest.” Today, she wrote the words she would have spoken at the March if she had gone and been asked to speak about the experience of being trans, as she has many times before. Here is part of what she wrote:

We are not gathered to say that we are proud to be trans. Our being trans is an accident of birth, just another way some people are born.

No, we are gathered here to say that we are trans and we are proud. And in a society that works hard to shame non-normative people into silence, that is a remarkable thing to say. We have taken the shaming and the ostracism, taken the threats and the fear, taken the abuse and the separation, taken the pounding that tried to keep us down, taken the brickbats and the bombs, and we have emerged. We have emerged alive, we have emerged thriving, we have emerged proud.

And who are we not to be proud? Are we not children of the creator as much as any other human on earth? Do we not have the possibility of wonder written into our souls? Do we not have the spark of life burning in us?

Many people still tell us that we should be ashamed, ashamed of who we are, ashamed of our choices, ashamed of our very nature. They tell us that by being visible we can corrupt their children, make the world safer for sexual predators, offend those who value fear and obedience to the norms over expression. They tell us that we are indulgent and challenging, and we should be very ashamed of who we are.

But we gather here together to say this, to share this: It is possible to be trans and proud. And, in fact, any trans person who has created a whole, integrated and healthy expression in the face of such shaming, has a great deal to be proud of, transcending the internalized self-loathing to come out into the sunlight of such a bright June day!

* * *

We are proud of the transpeople who are out today, showing themselves as valuable members of society, just doing the everyday work. They challenge the lessons that all transpeople are sick and broken, and show that we can be as potent as any human when we come from our own gifts.

* * *

We are proud of the history people like us wrote, and proud of the future that we can imagine, where kids can actually be who they are, bringing out the best of them without being shackled by compulsory gender that puts genital configuration over the power of their open heart.

We are here today saying that yes, yes, yes, it is possible to be trans and to be proud.

And that is a message that there is no going back from. It is a message that all need to hear.

And it is a message we need to carry in our heart every day.

It is possible to be trans and to be proud.

All I can say to that is “hear, hear!” And thank you, Callie, for these words and for reminding me today that I am proud of who I am.

I want to go to Vaginaland!

For something a little bit lighter check out this video:

My thanks to Thought in My Pants , where I found this video by following a random link.

Another Humorous Moment in the Life of a Transsexual

I don’t know about you but I always smile to myself when people are surprised to learn that I am a transsexual. One of those moments happened this morning.

To keep my doctor (actually, she’s a nurse practitioner, but who’s quibbling?) happy, so she’ll continue to prescribe hormones for me, I needed to go to the local medical lab to have blood drawn to check my estrogen level. (I know, I know, there is no research to support the use of hormone levels to determine the optimum hormone regimen for a MTF transsexual (like me), but my insurance covers the cost of the tests and it keeps Carol, my NP, happy, so what the heck, I do them.) Also, when I saw her last month, she also did a complete physical exam. As part of that process, she also wanted to check my PSA (prostate specific antigen, a marker for prostate problems and, thus, a male only test). So, the order she wrote for my blood tests listed only 2 items: estradiol and PSA.

I knew before I went into the lab, which is mostly staffed by women, that there might be some questions about why I would need my PSA checked, especially when the only other test I needed was to check my estrogen levels, which, of course, is normally only done for females. I am fortunate that, in most situations, I am perceived as a woman, and not trans, so there was little chance that the people at the lab would figure out on their own how someone could possibly need both tests.

So, I dressed in my normal feminine way, grabbed my purse and headed to the lab. When my name was called, I handed the woman behind the desk my lab ID card and the test order. She looked at the order and kind of muttered, “Is this right?”

I said, “Yes, it is.”

She looked very confused and said something about having never seen “this” before, obviously referring to the odd combination of tests. She then picked up the phone, said, “I need to check this,” and began to dial.

At that point, I decided to relieve us both of any more confusion and said to her, “I’m a transsexual.”

Her only response was to say, “Oh,” and hang up the phone.

Hoping to be helpful, I then added, “So, I still have a prostate that needs to be checked.” I also agreed with her that the order asked for a pretty unusual set of tests. To her credit, she didn’t seem embarassed or disturbed by my revelation. Instead, she simply directed me back to the first open booth, and, since this is a small lab, came back and drew my blood with no further comment, other than to admire my bracelet.

It’s always interesting to see how people react when their assumptions about who I am are shattered by the news that I’m trans. Thankfully, in my experience, most people are simply surprised, and not disturbed, by that news, so it simply becomes one of those humorous moments in life when we get to see that things aren’t always what they seem to be. And, since I am trans, it also becomes a brief education in the fact that transsexuals exist and aren’t really any different from anyone else.

(Reposted from my personal blog.)